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CHRISTIANS
AND WEALTH - 09.01.2000
- By: B. Hearn Imagine a hypothetical challenge
where you’re asked to make a choice between one of two options using a
portion of your discretionary income. The first option is to spend it on
yourself; buying anything you like. The second option is to use the money
to save a starving child. Now, which would you choose? As a Christian, one would expect the right choice to be
obvious: Since Christ
calls us to help those in need, we should opt to save the child. Of course
one doesn’t have to be a Christian to do the right thing in this
situation and decent people would choose to save a starving child over
buying a new watch or upgrading their wardrobe – at least in this one
case. But here’s where it can get tricky; because I was asked this very
question by one of my skeptical coworkers just the other day. After
pondering the matter for a few seconds I said: “I would choose to save
the child.” To which he responded: “But you are given this very choice
every day and you don’t.” He went on to add: “Every time you spend
money to treat yourself to a luxury, you’ve made a choice against one of
an endless sea of starving children out there.” Finally, he claimed that
according to Scripture: “Christians are called to give up all of their
wealth” – and of course, rarely will you find a Christian who has
done this. I must say that his challenge and comments took me aback; so
much so that I felt a desire to give a response for the hope that I
have in Christ and to better understand the Truth myself. There
are two presuppositions to consider in order to present an
honest and reasonable response. First, Christianity asserts that God’s
Law is absolute and immutable. We cannot cherry-pick or change it
to suit our personal preferences. Second, the Bible is clear on issues
regarding the pursuit and storing of wealth verses helping those in need;
although none of the verses listed here suggest that one should give up
everything he or she owns.
In
addition to the verses from Scripture listed above, there are two
noteworthy parables to look at. One is the story of the rich young man
who was told by Jesus: “Go, sell everything you have and give it to
the poor?” (Mark 10:17-23) Clearly here however, Jesus is not
teaching that every Christian must sell everything he or she owns
and give the proceeds to the poor. The rich young man in the parable had a
spiritual problem that involved his wealth. Jesus knew that the man was
unwilling to place his wealth behind serving God and brought this obstacle
out into the light by asking him to sacrifice all he owned. The young man
“went away sad” which reflected a greater love for his
possessions than for eternal life.[1] The
other parable that speaks to the topic at hand is the “Widow’s
Offering” (Luke 21:2-4). Here, a widow puts in two very small copper
coins and Jesus commends the women while condemning the rich who put their
gifts into the temple treasury. The reason Jesus commended the poor widow
was because of her sacrifice, not because she was obedient to a philosophy
of pauperism. Likewise, he condemned the rich in this parable, not for
failing to surrender all of their wealth, but for their lack of
generosity. In 2 Corinthians 8:12, Paul writes: “For if the
willingness is there, the gift is acceptable according to what one has,
not according to what he does not have.” Here we are shown in
Scripture that true generosity is measured by the willingness of the
giver, not the size of the gift. Based on this, one might conclude:
“Wouldn’t giving away everything you have demonstrate the most sacrifice
and willingness?” Perhaps, but there are other issues to
consider. Christians
are called to play an important role in the Body of Christ. (Romans
12:4-8) and to interact with others at various levels in society in order to share
the Good News. If all Christians were destitute, it would be
impossible to effectively help financially those who are in need and to
interact with large segments of the population in the upper socioeconomic
tier. However, as Christians we recognize that we are enabled by
God to acquire and use financial resources according to His will. “Remember
this: Whoever sows sparingly will also reap sparingly, and whoever sows
generously will also reap generously. Each man should give what he has
decided in his heart to give, not reluctantly or under compulsion, for God
loves a cheerful giver. And God is able to make all grace abound to you,
so that in all things at all times, having all that you need, you will
abound in every good work.”(2 Corinthians 9:6) It’s
clear that Scripture teaches that we do not have to give up everything we
own and become impoverished nomads. It does teach that we are to be
generous; and that we put our service to God before our desire for money.
So where do you draw the line? At what point does one cross over from
being, ‘not generous enough’, to being ‘too generous’ to serve
effectively in the body of Christ? I believe it all depends on what God
calls you to do. Yes, I’ve heard the joke where the greedy man throws his money into the air, giving to God what stayed up and keeping
what fell back to the earth. But seriously, when we are receptive to the
Spirit of God and obedient to His calling, we will give generously, even
above and beyond our regular charitable contributions and tithes. Our
gifts will be given cheerfully and this pleases God, not our
impoverishment. But
what about the challenge: “You don’t have to give everything you own
away, making you ineffective in the body of Christ; you need only give
away every discretionary penny.” In other words, what can be
offered in response to the claim that the Christian still falls short when
he or she ‘treat’ themselves to any form of luxury, instead of using
that resource to help someone in need. At first I was going to offer an
explanation contrasting my life as a nontheist versus today as a Christian. But I realized that a purely pragmatic response
sidesteps the important truth revealed in the challenge. Before I had
Christ in my life, I desired all of the things money could buy and given
my sinful nature, I would never have been a generous giver. But the Spirit
enables a different attitude in me now: my desire for ‘things’ is
replaced with a peace that surpasses all human understanding – a peace
that facilitates giving. However, I realize that my giving still doesn’t
measure up to the standard Christ taught and lived by. But shouldn't this
be expected? It is important to remember that Christians aren’t perfect;
they are forgiven. My flaws and failures do not refute a single
truth-claim in the Bible, in fact they support them. But my response to
the challenge is simply this: I will continue to rely on the Holy Spirit
to guide me in all aspects of my life, including decisions on what to do
with the resources God has given me. [1]
NIV Concordia
study notes for Mark 10:22 |
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