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Why I am a Christian?
- 03.01.1998 By: B. Hearn You must
consider Grace to begin to understand why anyone becomes a
Christian. Grace is the unmerited divine gift of the true knowledge of
Jesus Christ; our redeemer who reconciles us with the Creator. You have
probably heard the phrase "saved by grace." Cherished by
Christians, it is foreign to the unsaved
skeptic who finds this concept absurd and devoid of reason. I know this
from personal experience and from observing other skeptics
over the years. I grew up in a culture that infuses
a perspective contrary to this simple belief. The world tells us
there is no free lunch and
you had better be scrappy
if you want to make it to the top. How can peace, joy and salvation be a
free gift in an exacting world where all so-called
good
experiences come with a price? I recently received the gift of
salvation at the age of 31, prior to which I was agnostic and skeptical
about God and Christianity. I used to believe the existence of a
supernatural creator was unknowable.
My worldview then was based on practicality and naturalism.- that we were merely intelligent animals subject to our own natural
desires and doing what works best for us. I could well relate to the
lyrics of a song by the rock group Rush; “[we are] genetic blends, with
uncertain ends, on a fortune hunt that’s far too fleet.” Of course
this is true to a point: We are animals with genes and we tend to
do what we think works best for us. However, these truths leave
a lot to be desired when dealing with many of life’s tougher issues.
Fortunately there are greater Truths to liberate us from this shallow
view. An
obsession with technology greatly influenced my worldview. This may sound
a bit sensational but I think it’s appropriate when taken in context of
the last 24 years of my life. At the age of ten, my future profession
was laid out before me in the form of a Christmas gift from my
grandfather. That morning many years ago I unwrapped a 100-In-One
Electronic Projects Kit from Radio Shack. I quickly assembled a trivial exercise involving only three wires
and hurried into the living room with my completed creation in hand. As I
approached a lamp on the table and light cast down on my project, a meter
indicator moved steadily upward. In total amazement and excitement I
thought; “how can light cause this needle to move?” Well, this was only the beginning and from that day forward I knew my calling. Over
the next decade I built all kinds of electronic gadgets and wrote computer
software for fun. I spent much of my savings, spare time and energy
acquiring as much technology as I could. The sense of wonder can be a powerful motivator. We
have all had the experience of successfully solving a tough problem or
challenge ending in a resounding “yes!” For technology-junkies
like myself this experience is somewhat addictive and I believe it can even
influence one’s worldview. The other day a younger colleague of mine said
“technology!” – when I asked him what his religious beliefs were. He
wasn’t being too serious, but I understand the subtle reality behind his
answer and know firsthand how enticing the world of technology can be. But
technology is merely applied science, and it is science I want to
look at. Science is the state of knowing,
especially when obtained by the preferred methods of scientists. I do not
want to critique science en masse
since it obviously has practical value, unless one wishes to argue that all of
man’s achievement through science is bad. However, given all science has
to offer it cannot answer life's ultimate questions. For
example, when presented with the problem: “What caused the universe at
the instant of the big bang?” science is speechless. You must
either brand the question 'absurd' or slip out of science and into
philosophy. Fair enough, science cannot deal with this and many other
problems. But if science is the cornerstone of your worldview, such
questions may not even be worth asking. It is simply less frustrating to
ignore things for which you have no methodology for
tackling. Now I imagine if God revealed the knowledge of the cause of the
universe to even the most ardent skeptic, he’d make an exception just
this once and admit the question is not absurd. But often we let science
hamstring our worldview growth as we struggle with issues it was never
intended to, or ever could address. The cause of the universe may not be
the most experientially relevant issue to stump science, but there are
plenty of other momentous concerns for which science is silent or at
least a weak methodology. I used to refer to the world according
to science as the big picture.
Each piece of the puzzle I uncovered made the picture clearer and broader.
When you invest time and effort reading, studying and
experimenting you start to assign value to the results. The results
are your ideas, assertions, beliefs and works that arise from your effort.
Anyone or anything that counters or shortcuts your results is usually
thought of as having a most annoying nature. Do you think scientists
capitulate with a smile as their assertions are challenged; assertions
that are the result of potentially extensive research? Of course not -
as we sometimes bond with our
ideas and beliefs, and the products of them. The stoical type will tell
you that they are free from this shortcoming, disconnecting their
emotions from intellectual pursuits. But from what little I have observed,
their actions demonstrate they are no different than anyone else.
Combining this form of ownership with the fact no one likes to be
wrong, inflexibility is the usual result when we perceive a devaluation
of our beliefs or even when our views are challenged. After twenty years from my first
exposure to the world of science I had become arrogant, skeptical and
stubborn when dealing with the issues of ‘life, the universe, and
everything.’ I use the title of the book by Douglas Adams because it is
interesting how science has become the all-powerful tool of choice for
many of us today - regardless of the subject. When I was in grade school I
might have thought of science when biology
or chemistry were mentioned. Now it is how we communicate our position in all sorts of
areas, ranging from raising children to politics. As a software developer I
would be
hard-pressed to get much done without a computer so I do appreciate the
products and methods of science. But let's face it, it’s not The
Way. At some point in our lives most of us come face to face with more
meaningful issues like; origin, morality and duty, pain and suffering,
death and destiny. The skeptic who looks solely to Science for his answers
to these issues will be left empty-handed or with the products of personal
preference. The scientific method and available data are simply incapable
of shedding much light on these lofty subjects, especially when dealing
with questions of “why.”
Christianity however has much to say about these things. I’ve heard a
lot of arguments why this or that Christian belief is unscientific: but
one thing that is tough to argue is the notion the Bible does not
clearly disclose the answers to life’s deepest questions. It may be a
matter of disbelief, but it is not a matter of "lacking
clarification." The Bible provides a solid
foundation for one's perspective on life, the universe and everything.
When establishing one’s worldview, what could be more relevant than
origin, truth, purpose, morality, duty and destiny? How can we be
satisfied with the views of chance, meaninglessness, pointlessness,
situational ethics, conceit and finitude? We do not have to arrive at
these by default. There was a time in my life where I would have shrugged
my shoulders and thought, “oh well, without any scientific
substantiation, what choice do I have?” But is not the agnostic approach
merely the lazy way out, providing a convenient excuse to ignore the
intellectual challenge before us? Why did I not feel life is pointless when it
is the only logical conclusion one can draw from a universe without God?
Why did it trouble me to think about what transpired from t-minus
one second[1]
to the instant of the Big Bang, if God does not exist? Why not draw the
conclusion life is purposed and the universe the result of
intelligent cause by default, since science is silent on these issues? Now
this may raise the concern: “What about Occam’s razor?[2]”
But what do you suppose we shave
off from the position of having our heads buried deep in the sand?
Everything above the shoulders no doubt and perhaps our eternal destiny
as well. It has
been my experience it comes down to intent
rather than content which
guides us as we consider life, the universe and everything. That is, our
desires
override our reason in many cases. So maybe we should ask ourselves: Is
it by reason or by will I draw my conclusions; and
do I simply desire to
not know God? Now this sort of thinking never
occurred to me until recently. Rather, it was a tragic event nearly upon
me at the age of 31- that is what diverted my path. My life was going
fairly well up until that point, or so I thought. I won’t go into all of
the unpleasant details, but for the first time in my life I felt real
despair with no solution in sight. Something in the back of my mind kept
nagging me in my anguish and I reluctantly thought, “God I’m going trust
you.” I knew about Jesus Christ from going to church several times in my
years as a teenager. I guess it only seemed reasonable to be more
specific (at this point I knew little of the Holy Spirit.) What is the
point in taking a leap of faith if you have no idea which direction to
leap? So I thought, and said, “Jesus, please hear this prayer - I
believe, as best I can, you are the way to God, and I put my faith and trust in you.” Of course
I also pleaded for help. Not that this will always happen, but the
near-tragedy was miraculously averted. Later I asked for the
forgiveness of sin, that is once I began to have an inkling of what was
sin. I was then baptized in my church at 31. It took suffering and
a gentle nudge by the Holy Spirit to transition me to a point where God
could begin to work on me. This is the point where one lets go and lets
God; it is the point of submitting your will to His. This was not an
easy point to come to, part in need, part in defiance, yet He accepted me
anyway. As C. S. Lewis wrote: "The hardness of God is kinder than the
softness of men, and His compulsion is our liberation.[3]" I told the story of my conversion to
a skeptic a few years later and he replied; “oh, so you needed a crutch
to get you through your despair.” Absolutely! For the first time in my
life I decided to look outside of myself for hope, knowing nothing
in this world could really help me. So I turned to God. There is no doubt one can formulate a reasonable earthly explanation for my actions. But
what happens after your assent is the amazing part – and that must be
experienced. When the near-tragedy was averted, I could have reneged and
drifted back to my old position. But the Spirit of God kept pushing me
along. I noticed this especially when I relinquished my will to God
through some thought or action and in return felt unsettled as if I were
losing my worldliness. When I chose my will over God’s, my worldly concerns were
satisfied at the expense of my spiritual connection to the Father. The
newfound peace and understanding became distant in return for my
disobedience. To put
it in Christian terms: I consistently felt the conflict (and still do
today of course) between my flesh
and God’s will for me, and this is actually very reaffirming. What else
causes me to step out of my comfort-zone and into the unknown? What
drives me towards the often difficult Absolutes and away from the
deceivingly attractive offerings of the world? Putting aside for a moment
all of the philosophical reasons why I now believe in God, the
spiritual conflict
within is a daily reminder of my reliance on Christ. Returning to the starting point of my journey as a new Christian, I remember praying with my pastor in his office where he said; “may God reveal himself to you.” At the time I was a little uncomfortable about this because I had both misunderstood what he meant and decided from the outset that I didn’t need proof! After all, my new faith was going to be on one side of the brain, reason on the other and a big gap in between - the modern two-story epistemology. Several months later at a new Bible study group I confidently expressed how reason and faith are mutually exclusive. A friend in the group gave me a book by C. S. Lewis and later audiocassettes by Ravi Zacharias. I was very skeptical in both cases because I knew exactly what she was up to. But praise God for those who pass on the Truth in His name. She and my pastor both knew that you don’t need to check your brain out at the door when you come to worship. In fact, seeking God’s boundless wisdom and Truth is the greatest intellectual pursuit one can undertake. Jesus is the ‘light of the world’ and He opens the door for us to receive that which is truly priceless: a relationship with our heavenly Father, peace, joy, purpose, wisdom and a continual stirring of our sense of wonder. I believe God wants us to pursue the Truth and share the good news with others, even though we sometimes miss the mark. By the gracious revelation and guidance of the Holy Spirit I hope to get closer. I conclude with the succinct words of the Apostle Paul on the grace of God - a level field and an equal opportunity for us all. “There is no difference, for all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that came by Christ Jesus.” Romans 3:22-24 [1] "t-minus one second" - I use figuratively, since time began with the universe. I'm really referring to that which is "ontologically prior" to the "bang!" [2]
“Occam’s
Razor” - William of Occam (1284-1347) was an English philosopher and
theologian. His work on knowledge, logic and scientific inquiry played a
major role in the transition from medieval to modern thought. He based
scientific knowledge on experience and self-evident truths, and on
logical propositions resulting from those two sources. In his writings,
Occam stressed the Aristotelian principle that entities must not be
multiplied beyond what is necessary. This principle became known as
Occam's Razor, a problem should be stated in its basic and simplest
terms. In science, the simplest theory that fits the facts of a problem
is the one that should be selected. [3]
C. S. Lewis - Surprised
By Joy |
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