Why OEC vs YEC?

by Brian 2. May 2011 18:22

Just when you thought enough blood has been spilled in the Old Earth Creationism (OEC) versus Young Earth Creationism (YEC) debate, here comes another post to stir up trouble. I realize this is one of those insider disagreements we all wish would go away. That is probably why in twelve years of writing on apologetics I have not taken the time to really address the topic. I mean really, what is the point? You say YEC – I say OEC. Do we have to call the whole thing off? So rather than trying to prove billions is truer than thousands in a blog post, I want to share a personal perspective – one that leads us right back to the question: What is the point? What is our objective as insiders when debating the age of the universe?

As most of you probably already know, YEC holds to a literal, consecutive, 24-hour-day interpretation of the book of Genesis and places the age of the Earth somewhere between about 6,000 and 10,000 years. OEC is an eclectic position accepting a much older universe based on the current scientific view. There are all sorts of OEC variations covering a continuum from episodic supernaturalism through telic processes such as theistic evolution. [1] But ultimately under OEC, God is the Creator and the Earth is very old by comparison to YEC.

For the record, I hold a 0.9 OEC view. That is, if I were to rate my certainty in the truth of OEC, it would be 90%. The exact number is not really important. I am reasonably sure but leave the door cracked open for correction. To provide a little background: I was a nontheist until the age of 31 and convinced of an old universe. After becoming a follower of Christ, I was informed by a few amicable believers the universe was actually a few thousand years old. If I wanted to hold to the true interpretation of Scripture, I was encouraged to come to grips with this. At the time, my immature faith was challenged by this view. The epistemic dissonance forced me to take an agnostic position until I could research it further. In other words, I swept it under the rug. But no honest and rational person wants to leave it at that. So I started reading and after a few good books [ii] came to realize I didn’t have to commit intellectual suicide over this issue. I learned how OEC fits within the Christian worldview.

About this same time I took an interest in apologetics and all of the contemporary philosophers I gravitated towards also held an OEC view.[iii] This was refreshing and bolstered my confidence in a rational faith where the age of the universe could finally be put to bed, at least for me. But then one day I received an email from someone who saw an online presentation I did on the Kalam Cosmological argument. One of the assumptions I covered was a 13.7 billion year old universe. The sender politely and succinctly informed me of my apostasy. According to this brother, if I didn’t correct my view on the age of the universe, then I was at risk of eternal damnation. Needless to say, I was taken aback. Was I no longer part of the Church because of my position on the age of the universe?

After exchanging a few emails, I realized this guy was genuinely concerned about my eternal well-being. If it were not for his sincerity, I might have responded differently. After all, from my perspective, YEC is an unnecessary barrier to the Gospel hindering scientifically minded seekers like myself. Would it be better to be thrown into the sea with a millstone tied around the neck than to cause someone to stumble over something like YEC? Can we not find some middle ground, I wondered? Unfortunately there is no middle ground when it comes to the age of the universe. You cannot simply take (13.7B + 6K) / 2 and arrive at a compromise. Yet, whether you hold an OEC or YEC view, God is the efficient cause of life, the universe and everything. [iv] This is not to dismiss the exegetical and theological disagreement. But there is consensus on the fundamentals. We have a good deal of common ground.

It is disingenuous to suggest Christian theists are lost in their little OEC/YEC creation debate while contemporary science takes the intellectual high ground. Let’s not forget a few decades ago, science held the now utterly bankrupt position of a static universe while Christian theism was proclaiming a universe that began to exist. Dr. Robert Jastrow, an American astronomer, physicist and cosmologist describes the transition in the mid twentieth century from the predominant scientific view to where we are today:

“For the scientist who has lived by his faith in the power of reason, the story ends like a bad dream. He has scaled the mountains of ignorance; he is about to conquer the highest peak; as he pulls himself over the final rock, he is greeted by a band of theologians who have been sitting there for centuries.”

Christian theists had been far closer to the truth on big-bang cosmology than science had for centuries. This historical fact ought to remind us of how close both groups are to the truth.  But is this enough to resolve the infighting between YECers and OECers? I’m guessing not.

I have already mentioned the unnecessary stumbling block YEC presents. However YEC has its grounds for concern. They claim OEC is conceding biblical integrity to science through the harmonization of an old universe with the Genesis account. Allegedly, what follows is an undermining of theological concepts such as original sin and our need for salvation. Even though I agree OEC harmonization is more challenging than a straight literal reading, I personally do not find it to be a stretch. On the other hand: As one who grew up in an unbelieving family; who surrounded himself with unbelieving friends; who works in the unbelieving world of computer science and who has engaged nontheists over the years; openness to the Christian worldview is more negatively impacted by dogmatic YEC than it is by the harmonization of Genesis with OEC. So once again, what is our goal in this debate? Is it about winning the argument, where my theology is better than yours? Or is it about allowing the truth of the Gospel to work without unwarranted impediment. I agree we cannot sacrifice the truth just because it may be hard to receive. But we ought not be incorrigible about our interpretations either -- especially if they are a stumbling block.

Let’s not forget, theology is constantly evolving. The truth of the Word may be immutable, but our interpretations and understanding are in flux. I’m sure if facebook had an earlier start, the Wittenberg group of 1517 would have been full of posts about the audacity of certain radicals to challenge the theological interpretations of the day. Of course those same radicals opposed the views of heliocentrism [v] and today we have no problem accepting a correction without invoking manipulation through scientism. Yet somehow in the 21st century our reading of Scripture is as good as it is going to get. We have arrived, bearing the true interpretation. We have executed the ultimate hermeneutic resulting in the perfect exegesis. That doesn't seem honest to me.

As a Christian minimalist, I believe we have to keep the door open on matters outside the bounds of mere Christianity, especially when it applies to divisive issues for unbelievers. In contrary interpretations, only one side, or neither side, can be true. That’s why I say I hold a 0.9-OEC view. This not only leaves room for correction, but helps me to be more accepting of those who take the other side. Given Christians are roughly split over YEC and OEC [vi], we simply have to get past this in a way where we are not compromising essentials while at the same time removing obstacles to the Gospel. The fact is; many young college-educated unbelievers are already certain about the age of the Earth and the universe. If because of individual or institutional dogma on nonessentials, or pointless infighting, an honest seeker is turned away from the truth, then this debate has served its purpose well. That is, the enemy’s purpose.



[i] Wikipedia aside, the OEC continuum is not so much literal interpretation through theistic evolution as much as it is from episodic supernaturalism through telic processes including evolution - both over billions of years. YEC proponents typically claim the OEC position sacrifices a straightforward literal interpretation. And, proponents of theistic evolution, such as John Polkinghorne, would probably argue OEC and the Genesis account are in agreement on the grounds the universe began to exist and God is ultimately the Creator.

[ii] Again, I don’t want this post to be about trying to prove OEC over YEC, so what I read and how the arguments helped me conclude the truth of OEC are not relevant here. I’m sure YEC supporters have their list of convincing resources as well.

[iii]  William Lane Craig, Norman Geisler, J P Moreland, to name a few

[iv] Yet another use of a phrase from of the atheist writer Douglas Adams

[v] Luther over the dinner table said “…The fool wants to turn the whole art of astronomy upside-down. However, as Holy Scripture tells us, so did Joshua bid the sun to stand still and not the earth."

[vi] Based on several polls summarized here -> http://www.freerepublic.com/focus/f-news/2369785/posts  

Atheism a worldview?

by Brian 31. December 2009 19:13

I just finished watching the April 4th, 2009 debate between William Lane Craig and Christopher Hitchens at Biola University. I must say Craig gave Hitchens such a serious beatdown it was truly embarrassing by the end of the DVD (the photo hints at the juxtaposition.) In fact Hitchens ran out things to say and forfeited his time during the concluding remarks. Even though this was not a fair matchup, (Craig is a top-notch philosopher and Hitchens simply isn’t) the debate generated excellent material for discussion. I hope to cover some of it in the coming days. For now I want to focus on the statement: Atheism is a worldview. Craig alluded to this in his rebuttal by stating one should not judge a worldview, Christianity or atheism, by its social impact. Rather one should judge a worldview by whether or not it is true. Hitchens agreed. Yet in the exchange portion of the debate when Craig pressed Hitchens to clarify his position as an atheist, you saw an angered opponent trying to backpedal. Hitchens was clearly trying to have his cake and eat it too and show atheism as a positive assertion (i.e. "there is no god") without the use of sound argumentation. When arguments are lacking, the best one can do is retreat into atheism as a default position (i.e. "you have not convinced me there is a god, therefore we should assume there isn't.") Unfortunately the later leaves a lot to be desired for such a debate.

So which form of nontheism does Hitchens fall under?

1.       A-theist - one who positively asserts the nonexistence of God (i.e. one who claims to know there is no god)

2.       Agnostic – one who has no net belief in the existence or nonexistence of God, in other words, no decisive knowledge on the matter due to balanced-belief or ignorance

3.       Skeptic (new atheist) – one who has no belief or insufficient belief in the existence of God to justify the extraordinary and momentous implications resulting from affirming said belief

Now clearly #1 is a worldview as much as theism is. It makes foundational claims about ultimate reality - such as the material universe being the initial brute fact by which all existence is based. There is no objective morality. There is no ultimate justice. Life ends at the grave, etc. As for #2 and #3, their relation to worldview is unclear. But, I have yet to meet an honest agnostic. Those who claim to be one usually live their lives as #1-atheists and reveal the doubt of #3 far more than honestly required to null out any positive belief. So apart from the truly ignorant, most nontheists are honestly in camp #1 or #3. However, based on my once self-proclaimed skepticism and my experience with others; under the cover of #3 is usually a closet #1-atheist. For the most part, nontheism is a worldview or foundational to one's worldview.

During the debate Hitchens claimed to be in camp #3 – which was not really fitting. After all, the title of the debate was “Does God exist?” Craig's opponent really needed to present a valid argument for the nonexistence of God and rebut the arguments for the existence of God. Craig prepared himself for this approach to only be disappointed. Since Hitchens did not rebut Craig or offer anything resembling an argument (apart from several assumptive ones with appeals to emotion), he showed he was not prepared to answer the question. By using the cover of #3 he exempted himself from having to take on Craig substantively and deal with the real debate - Does God Exist?

If Hitchens claims to be a #3-skeptic, why does he vehemently fight theists? Why did he debate Craig? He said during the debate that he didn't want a bunch of fellow primates telling him what to do in the name of God and basically he is on a mission to free us all from the shackles of religion. Fair enough, I do believe this is his real motivation. But it sure seems to me a genuine worldview clash between Hitchens and theist is key to that motivation, and such a clash only seems reasonable if Hitchens were a #1 atheist with a good degree of certainty about the nonexistence of God. But if he has that sort of certainty, he sure didn't substantiate it at the debate. Interestingly, he said to the audience multiple times during the discourse, “you are perfectly free to believe” as a backhanded way of saying “if you are an idiot, I cannot stop you.” Hitchens would like for you to think he cannot stop the believer because of their dogmatic ignorance, but the truth is; Hitchens is ill-equipped to defend atheism and it is a lot easier to simply bash the believer.

Finally, Hitchens commented on how he does not like to argue with liberal protestants because, in effect, their worldview is so watered down there is not much left to clash with his. I completely relate, but would point out it cuts both ways. Hitchens ought to come out of the closet as a rip-roaring #1 atheist and boldly proclaim what he already believes and not hide behind default #3 atheism. But if he does so, and decides to debate Craig again, he should come prepared. 

 

About the author

I am a Christian, husband, father of two daughters, an owner of ISC, lead architect of MapDotNet, armchair apologist and philosopher, writer of hand-crafted electronic music, and a kid around anything that flies (rockets, planes, copters, boomerangs, hot air baloons, lawn furniture)

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